TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES


THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

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14 June 2009

Biopiracy, GM Seeds and Rural India

"Over 100,000 farmers have committed suicide..."

Global Research, June 2, 20
The reality for the average Indian remains the same: agricultural cultivation and the ability to farm is the bedrock of rural living. With its historical practices, values, and communal sentiments of respect, cultivation and the practice of farming has embedded roots. Farming for Indians is not only a source of income – it is a source of culture and identity. Since the late 1990s however, Indian governmental officials have wilfully compromised this sentiment for the ‘bright lights’ associated with the West.

After over a decade of trade liberalization and free market reforms, mainstream economic development has left rural India to fend for itself. Amidst great levels of industrialization and growth, the vast majority of Indians have been left behind. Agriculture is the primary source of livelihood for some 70% of Indians[1].Considering the fact that only 1% of Americans and 2-3% of Europeans derive their livelihood from agriculture, this is a huge level of dependence[2].

India’s desire to become a member of the World Trade Organization (WTO), and the adoption of the Trade-Related Aspects of Intellectual Property (TRIPs) specifically has compromised the livelihood of farmers. With the adoption of such neo-liberal policies, the sovereignty of rural India has been threatened. TRIPs in particular has created a gateway for agro-business conglomerates to engage in biopiracy and GM seed monopolization, effectively marginalizing rural communities. Through the manipulation of intellectual property rights (IPRs), conglomerates such as Monsanto have put rural farmers on the defensive. This paper highlights the manipulative nature and destabilizing affects of patents, IPRs and agro-business conglomerates in the context of rural India. Special focus is placed upon the infamous Basmati rice case, and Bt cotton, the first GM seed made available to Indian farmers.

Through these case studies, this paper will illustrate both the intent and impact of agro-business conglomerates and the associated costs incurred by farmers. Centuries of indigenous knowledge, tradition cultivation practises and sharing techniques are being compromised. Many farmers have lost their right to cultivate and control the agricultural production cycle. As a result, farmers increasingly find themselves indebt, disempowered and most alarming, suicidal. With approximately one in every four farmers globally being Indian, the rural lifestyle – the cultural origins of India are being threatened[3]. Agro-business conglomerates are promoting a cycle of dependence, which, if not stopped will carry with it disastrous affects for the entire country.

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