TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES


THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

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02 August 2009

What is the centre?


What is the centre? The centre is the 'me', the 'me' that wants to be a great person, that has so many conclusions, fears, motives. From that centre we think, but that centre has been created by the reaction of thinking. So can the mind be aware of thinking without the centre - just observe it? You will find how extraordinarily difficult it is just to look at a flower without naming it, without comparing it with other flowers, without evaluating it out of like or dislike. Experiment with this, and you will see how really difficult it is to observe something without bringing in all your prejudices, all your emotions and evaluations. But, however difficult, you will find that the mind can be aware of itself without the centre watching the movement of the mind.

JKRISHNAMURTI

(The Collected Works, Vol. X- 15)

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