TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES


THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

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13 July 2010

Continuity

What has continuity can never be other than that which it is, with certain modifications; but these modifications do not give it a newness. It may take on a different cloak, a different colour; but it is still the idea, the memory, the word. This centre of continuity is not a spiritual essence, for it is still within the field of thought, of memory, and so of time. It can experience only its own projection, and through its self-projected experience it gives itself further continuity. Thus, as long as it exists, it can never experience beyond itself. It must die; it must cease to give itself continuity through idea, through memory, through word. 

Continuity is decay, and there is life only in death. There is renewal only with the cessation of the centre; then rebirth is not continuity; then death is as life, a renewal from moment to moment. This renewal is creation. 
 JKRISHNAMURTI
(Commentaries on Living Series I Chapter 38, Continuity)

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